Istehaaza wo qhoon hota hai jo ayyam e haiz ke ba’ad qhaaki ya zard rang ka jaari hota hai. Ye ek marz hai. Jab aurat apne haiz ki a’adat ke din poore karle phir ise ghusl karke namaz shuru kardeni chaahie kyou’nke qhoon istehaaza ka hukam qhoon haiz ke hukam se muqhtalif hai.
Aisha Siddiqa رضي الله عنه se riwayat hai ke Fatima bint Abi Habeesh رضي الله عنه Rasool Allah ki qhidmat me aaei’n aur arz kiya: Aey Allah ke Rasool! Mujhe qhoon istehaaza aata hai aur main (bawajah qhoon istehaaza) paak nahi noti kya main namaz chhor du’n?
Aap ne farmaya: Nahi qhoon istehaza ek (androoni) rag se (behta) hai aur ye qhoon haiz nahi hai. Pas jab tujhe haiz ka qhoon aaey to Namaaz chod’de aur jis waqt qhoon haiz band hojaae (aur qhoon istehaaza shuru ho) to apne istehaaza ke qhoon ko dho aur namaz padh.’
(Bukhari: al Haiz 306 – Muslim: al Haiz 333)
Fatima bint Abi Habeesh رضي الله عنه ko Rasool Allah ne farmaya: ‘Haiz ka qhoon siyah rang ka hota hai aur pehchaana jata hai agar ye aae to namaz se rukjao aur agar joi aur rang hoto wuzu kar aur namaz padho is liey ke ye rag (istehaza) ka qhoon hai.’
(Abu Dawood: al Tahara 286)
Umme A’atiya رضي الله عنه bayan karti hain ke ‘Ham haiz ke alawa baqi do’no me peele (T: Yellow) ya matyale rang ki kuch parwah nahi karti thei’n.’
(Bukhari: 326 – Abu Dawood: 308)
Haasil Kalaam Ye Ke Mustehaaza Paak Aurat Ki Tarha Hai:
Qhoon haiz baloogat (T: Maturity) ki alaamat hai agar ye adat ke mutabiq aae to ye sahet ki alaamat hai, is ke bara’aks istehaaza beemari ke alaamat hai choo’nke ye qhoon, haiz se pehle bhi aata hai aur haiz ki muddat guzar jane ke bawajood nahei’n rukta is liey ba’az qhawateen ise bhi haiz samajh kar namaz chod’de rakhti hain lehaza is masla ko bil wazaahat samjahna zaroori hai:
1. Qhoon haiz gaadha, Siyaah aur kisi qadr badboodar hota hai. Jib is ki muddat khat2m hoti hai tu qhaaki yaa zard rang ka qhoon agar jaari rehta hai to wo istehaza ka qhoon hai.
2. Agar khatoon, haiz aur istehaza ka farq pehchaanti hai to wo is ke mutabiq amal karegi ya’ani haiz aane par namaz chhor’degi aur haiz ke ba’ad istehaza ke dauran har namaz ke liey alag wuzu karke namaz ada karegi.
3. Agar is dono’n qhoono’n ki pehchaan nahi hai albatta haiz ise a’adat ke mutabiq aata hai to wo a’adat ke dono’n main namaz tark karegi aur inke ba’ad qhoon aaega ise istehaz2a samjhegi.
4. Agar ise dono’n qhoono’n ki pehchan hai aur haiz bhi a’adat ke mutabiq nahi aata to wo apni qareebi rishtedar qhatoon (jo mizaaj aur umar me is jaise ho mislan bahen wagera) ki a’adat ke mutabiq amal karegi hatta ke ise pehchaan hojae ya iski apni adat ban jaae, wallah A’alam.
Mustehaaza Ke Ehkaam:
1. Haiz ke qhatme ke ba’ad aurat ghusl karegi.
2. Rasool Allah ne Fatimah bint Habash رضي الله عنه ko hukam diya ke har namaz ke liey wazu kiya karo (Bukhari: 228)
3. Aurat har wo kaam karegi jo ek paak aurat karti hai ya’ani wo namaz adaa karegi, roza rakhegi, etekaaf karegi, qhana ka’aba ka tawaf kare gi.
4. Mustehaaza aurat se sohbat karna jaaez hai. Hamna bint Hajash se riwayat hai ke ‘inhei’n istehaza ka qhoon ata tha aur in ke qhawand (is haal mein) in se sohbat karte the.’
(Abu Dawood: al Tahaara,: 310)
