Jummah se pahle koi sunnat namaz nahi hai. Kyunki na ye Nabi ѕαℓℓαℓℓαн нυ αℓℓαyнє ωαѕαℓℓαм se sabit hai aur na hi sahabao ne isko bayan kiya hai ki jummah ki namaz se pehle koi khas sunnat namaz hai.
Lehaza aimmah (imaams) ki aksariyat (majority) is baat par ittefaq(mutaafiqa khayal) hai ke jummah se pahle maqsus tadaat ke sath ki rakaat maqsus waqt par kiya jaye wahan koi sunnat nahi.
Kyunki na Nabi ѕαℓℓαℓℓαн нυ αℓℓαyнє ωαѕαℓℓαм ke alfaz aur amal se bayan kiya gaya hai., aur na unki fitrat (nature) se bayan kiya gaya hai.
Ye Imaam Malik, Imaam Shafai aur inke ashab ke aur sab se zyada Imam Ahmad ke mazhab ke maslak me maroof Raae (khayal) hai.
AL-IRAAQI NE FARMAYA :-
Maine aisa kuch bhi nahi dekha jo tashdeek kare ki teen Imamo ne Juma se pahle sunnat padhne ki koi nishani batayi ho.
AL-ALBAANI NE TABSIRAH KIYA:-
Yehi wajah hai ke ye naam nihaad sunnat aur naa iska hawala kitab al Imam al Shafai me hai aur na masail Imam Ahmed ke aur na ye deegar kisi imam ki taraf se. Jahan tak mai janta hoon is wajah se mai kehta hoon ke jo log jumma se pahle ye sunnat padhte hai wo na hi sunnat-e-Rasul ki itaat karte hai aur na hi kisi aimma (imaam) ki naqal ( mushabahat) kar rahe hai. Wo mushabahat kar rahe hai jo baad ke Ulema aye jo unhi me se hai jo mushabahat karne wale hai (apne se pahle uemao ki) Bajaye mujtahedeen ke (Wo ulama jinhone tahkeek ki aur apne ehkaam khud banaye). Mai hairaan hoon ye dekh kar ki ek mushabahat karne wala dusre mushabahat karne wale ki mushabahat kar raha hai (an imitator imitating another imitator).
(AL-QAWL AL-MUBEEN 60,374)
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JUMMAH SE PAHLE SUNNAT PADHNE KI KUCH ZAIF HADITHS
۩ PAHLI RIWAYAT:
Abu Abdir Rahman Al-Sulami riwayat karte hai: “Abdullah (bin Mas’ood) hame Jummah se pahle aur Jummah ke baad char rakat sunnat padhne ka farmaan dete the.
MUSANNAF ABDIR AL-RAZZAAQ (Vol 3,Page 247,Idaratul Quran)
Ye riwayat Zaif hai kyuki is riwayat ke ek raawi Sufyaan ath-Thawree Tadlees karte hue AN se riwayat karte hai.
ABDULLAH IBN AL-MUBAARAK kahte hai ki
Sufyaan ath-Thawree Tadlees karte the.
(TAHDHEEB UT-TAHDHEEB 4/102)
Aur yahi Raae Imam Bukhari aur baki Muhaddiso ki bhi hai:
IMAAM BUKHARI :-
(AL-ELLAL AL-KABEER 2/966 OF TIRMIDHI AND AT-TAMHEED 1/34)
IMAAM NASEEI :-
(TABQAAT AL-MUDALLISEEN PAGE 32 NUM 51)
YAHYAA IBN MA’EEN :-
(SHARH ELLAL AT-TIRMIDHI 1/357-358,AL KIFAAYAH FEE ILM AR-RIWAAYAH PAGE 361 OF KHATEEB AL-BAGHDAADEE)
YAHYAA IBN SAEED AL-QATTAN :-
(TAHDHEEB UT-TAHDHEEB 11/192)
KHATEEB AL-BAGHDAADEE :-
(AL-KIFAAYAH PAGE 361)
HAAFIDH IBN AS-SAALAH :-
(MUQADDIMAH PAGE 60)
MASTER AMEEN OKAARVI DEOBANDI :-
Master Ameen Okaarvi Deobandi ek riwayat ki tankeed karte hai kyuki usme Sufyaan ath-Thawree Tadlees karte hai.
(MAJMOO RASAAIL OLD PUBLICATION 3/331,TAJALLIYAAT SAFDAR 5/470).
۩ DUSRI RIWAYAT:
Abdullah (bin Mas’ood) riwayat karte hai ki RasoolAllah ѕαℓℓαℓℓαн нυ αℓℓαyнє ωαѕαℓℓαм Jummah namaz se pahle char rakat sunnat padhte the.
MUSANNAF IBN ABI SHAYBA (Vol 4, PAGE 114, AL-MAJLIS AL-ILMI)
Ye riwayat Zaif hai kyuki ye riwayat munqati(Tuta hua, broken) hai kyuki is riwyat ke ek raawi Abu Ubaydah bin Abdullah ne apne walid Ibn Masood se ye riwayat suni hi nai thi.
Imaam Shu’bah riwayat karte hai Amr bin Murrah se: “Maine Abu Ubaydah bin Abdullah se pucha kya apne Abdullah se kuch suna hai.” Unhone farmaya: “Nahi”
(TABQAAT IBN SA’D 6/210)
IMAAM TIRMIDHI farmate hai:
“Iska asli naam pata nahi aur na hi isne apne walid (Abdullah bin Mas’ood) se kuch suna hai”
(AL-JAAMI 1/28).
۩ TEESRI RIWAYAT:
Ibrahim (Al-Nakh’ee) riwayat karte hai ki sahaba jummah se pahle chaar rakat sunnat padha karte the.
MUSNNAF IBN ABI SHAYBAH (Vol 4, PAGE 114, AL-MAJLIS AL-ILLMI)
Ye riwayat Zaif hai kyuki isme ek raawi hai Sulemaan al-A’mash naam ka jo Tadlees karte hue AN se riwayat karta hai aur Ibraaheem an-Nakh’ee ne sirf kuch hi sahabao ko dekha tha lekin unhone unlogo maise kisi se riwayat nahi kiya.
(TABQAAT AL-MUDALLISEEN OF IBN HAJAR 2/55)
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AGAR KOI SHAKS JUMMAH KO MASJID AATA HAI TO USE BAITHNE SE PAHLE DO RAKAT (TAHYATUL MASJID) PADH KAR BAITHNA CHAIYE
Rasool Allah jummah ka khutba irshad farma rahe the ke Saleek Ghatfaani masjid mein aae aur 2 rakatei’n padhe baghair baith gae. Nabi e Rahmat ne poocha: kya tum ne 2 rakatei’n padhi hain?
Inho’n ne arz ki: Nahi Ya Rasool Allah!
Aap ne hukam diya: ‘Khade ho jaae aur 2 rakatei’n padh kar baitho.’
Phir Aap ne (saari ummat ke liey) hukam de diya: ‘Jab tum mein se koi aise waqt masjid mein aae ke imam khutba (juma) de raha ho to ise 2 muqhtasar si rakatei’n padh leni chaahiey.’
(Bukahri: al Juma 930,1166 – Muslim: al Juma 875)
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JUMMAH KE BAAD KI SUNNATE
HAZRAT ABU HURRARAA R.A. se riwayat hai ki RASOOL ALLAH ѕαℓℓαℓℓαн нυ αℓℓαyнє ωαѕαℓℓαм ne farmaya jab tum mai sai koi jummah ki namaz parhay tu chahiya ke iss ka baad 4 rakat aur parhay.
SAHIH MUSLIM (Book #004, Hadith #1915)
HAZRAT IBN-E-UMMAR R.A. sai riwayat hai ki RASOOL ALLAH ѕαℓℓαℓℓαн нυ αℓℓαyнє ωαѕαℓℓαм namaz-e-jumma k baad koi namaz nahi parhtay thay yahaan tak ke ghar tashreef la jatay aur phir ghar main hee 2 rakaatain parhtay .
ABU DAWOOD (Book #3, Hadith #1127)
IS HADITH SE YE PATA CHALTA HAI KI AGAR KOI SHAKS JUMMAH KE BAAD MASJID ME SUNNATE PADHNA CHAHTA HAI TO WO 4 RAKATE PADHE AUR AGAR GHAR JA KAR PADHNA CHAHTA HO TO WO 2 RAKAT NAMAZ PADHE.
ALLAH HUM SAB KO HAQ KO SAMAJH KAR USPAR AMAL KARNE KI TAUFEEQ ATA FARMAYE. AAMEEN
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