Sawal: Ek hadith pesh ki jati hai ki RasoolAllah ѕαℓℓαℓℓαнυ αℓαyнє ωαѕαℓℓαм ne farmaya, “Ramzan ki 15wi raat ko, jumah ki raat ko ek zor daar awaz ayegi jo ki soye hue shaks ko jaga degi aur jo jage honge usko chauka degi aur Khwateen apne kamre se bahar aa jayengi, aur us saal boht zyada zalzale ayenge. Kya ye hadith sahih h?
Alhamdulillah..
۩ Shaykh Muhammad Saalih al-Munajjid farmate hai
“Ye Hadith munkar hai aur sahih nahi hai. Ye kisi bhi qabil e aetbar isnaad se nahi riwayat kiya gaya tha aur ye sabit nahi hai ki ye RasoolAllah ke alfaz hai. Haqiqat bhi ye wazeh kar deti hai ki jhut hai aur ise na-manzur karna chiaye.”
source:http://islamqa.info/en/132280
۩ Al-‘Aqeeli (may Allah have mercy on him) farmate hai “Kisi bhi siqah (trustworthy) rawi ya siqah isnaad ke hadith se ye hadith ki bunyad nahi hai.”
End quote from ad-Du‘afa’ al-Kabeer (3/52).
۩ Ibn al-Jawzi r.h. ne Baab Zuhoor al-Ayaat fi ash-Shuhoor (The Emergence of Signs in Different Months) me kaha: Ye hadith Maudu hai aur RasoolAllah ke taraf jhuti nisbat ki gayi hai.
End quote from al-Mawdoo‘aat (3/191).
۩ Al-‘Allaamah Ibn al-Qayyim apne kitab al-Manaar al-Muneef (p. 98) me dusri gair sahih hadiths ke sath is hadith ko naqal karte hue kahte hai jaise ki ye hadith jo kahti hai ki Ramadan me ek zor ka jhatka ayega jisse soye hue jag jayenge….”
۩ Is hadith ko Sheikh al Albani ne maudu kaha hai.
As-Silsilah ad-Da‘eefah (no. 6178 and 6179).
۩ Shaykh ‘Abd al-‘Azeez ibn Baaz farmate hai Is hadith ki koi sabit bunyad nahi hai; balki ye jhut aur maudu hai.
Majmoo‘ Fataawa Ibn Baaz (26/339-341) .
Ye hadith dusre isnaad se bhi riwayat kiya gaya tha jiska as-Suyooti in al-La’aali(2/387-388) me zikr kiya gaya hai lekin in sab me aeb hai. Kuch hadith lambi hai aur kuch choti hai. Ek Musalmao ko zaif aur maudu hadith se upar uthna chaiye aur sirf unhi hadith par amal karna chaiye jo sahih ho ya kamaskam Hasan darje par pohchti ho.
🎆 Imam Muslim ne Sahih muslim ke muqadime me ye baat likhi hai ke “Is baat pe humare Muhaditheen ka ijmah hai ki zaeef aur munqaty riwayat na to aqaid main li jaengi aur na hi targheeb wa fazail main, balki ye sahih ahadith hi itni hain ke Zaeef aur mangharant ahadith ki zaroorat hi nahin hai. Is tahqeeq ke baad mai nahin samajhta ke koi apni kitab me koi zaeef hadith bayan kare, siwae uske jo jahil hai” .
Reference: Muqaddimah Sahih Muslim Vol 1, Pg 185, 186 with the Sharh of al-Nawawi 127_ 123/1.
Allah hame haq par amal karne ki taufeek ata kare. aameen.
