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Taqleed ka deen se koi lena dena nahi ...
Q K
Taqleed haram hai .. aur haram kaam karne ki islam me izazat nahi ..
deen muqammal ho chuka hai ab is me kami ya jayadi biddat aur gumrahi ke siwa kuch bhi nahi ..
kya taqleed ki jaroorat hai .islam me ?
taqleed-paraston ke kitabon se hi dekhte hain taqleed ki haqeeqat ..
in ki nazar me taqleed kya hai ....
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.Taqleed ke ma'ana Patta gale mein dalna
.Durre mukhtar jild-1/615,Hidaya jild-1/1031
phir bhi baaz nahi aate aur apne gale me patta dale hue firte hain ..
.Taqleed ki sifat yeh ke jooti ka tukda badna[Qurbani] ke Gale me dala jawe.[Hidaya jild-2/1030]
AAFAT TAQLEED SE AA PADI HAI.[BESHAK]
.[Durre mukhtar 1/50]
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Ulema e usool ne taqleed ki taareef yun ki hai,
" taqleed aise amal ka naam hai jo kisi ki baat par beghair daleel ke kiya jaaye " (muslim al saboot jild 2 page 350)
yahi taareef allama aamdi (613 hijri)ne,
(ahkaam jild 3 pg 167,168 )
Bahrul uloom abdul yayla ne,
(fawahul rahmat jild 2 pg 400)
allama nawawi ne,
(tahzeeb asma ullugh'aat jild 4 pg 101 me)
ibn haajib ne,
(mukhtasar pg 231 me)
hajrami ne,
(usool fiqh pg 457)
mufti ahmad yaar gujrati ne,
(jaal haq jild 1 pg 15 me)
aur mufti ghulam rasool sayidi hanafi barelwi ne
(sharah sahih muslim jild 3 page 329) me ki hai,
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ab in ke aalimon ki jubani sunte hain un ho ne taqleed ko kya samajh rakhaa hai...
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molvi sarfaraz khan safdar hanafi deobandi farmate hain ke iste'laahi taur par taqleed ka ye matlab hai ke jiska qaul hujjat nahi, uske qaul par amal karna "
(qalaam ul mufeed page 35)
taqleed ko in ho ne q wazib kar liya hai ..
muqallid ke nazdeek toh daleel sirf uske imam mujtahid ka qaul hota hai, muqallid toh faqat yahi kahe ke mere nazdeek is masla ka yahi huqm hai is waaste ke mere imam abu hanifa ki raaye yahi hai aur jis huqm tak bhi mujhe unki raaye ne pahunchaaya hai bas mere nazdeek wahi sahi hai "
(Tozeehi Mai Talweeh Page 44 ,Taba Naul Kasoor 1292 Hijri)
ye ibaarat kisi haashiye ki mohtaj nahi , balke apni tafseer aap hai ke adila arbah (qur'an, hadith,ijma wa qayaas) ki taraf ruju mujtahid ka kaam hai aur muqallid ki daleel imam ka qaul hai,
nafasparasti ka aalam ye hai muqaleedon ke nazdik
"agar raawi aadil wa zaabid ho lekin Faqeeh na ho, jaise anas bin malik aur abu hurairah toh agar unki riwaayaat karta wah hadith qayaas ke mutaabik hai toh amal kar liya jaayega aur agar qayaas ke khilaaf hai toh bil'zarurat chhod di jaayegi, isliye ke agar (khilaaf e qayas) hadith par amal kar liye jaaye toh qayaas ka darwaazah band ho jaayega "
(Noorul Anwaar Page 179)
farman e rasool ke munkar hain phir bhi haq ka dawa ..
ek ki aur suniye ..
maulana taqi usmani hanafi deobandi farmate hain ke: har haalme taqleed hi waajib hai aur apne imam ya mufti ke qaul se khurooj jayez nahi, khwaah uska koi qaul unko ba'zaahir hadith ke khilaaf hi maalum hota ho "
(Dars E Tirmizi Jild 1 Page 122)
mazeed mulaaheza kijiye,
deobandion ke mufti e aazam aur faqeeh ul asr maulwi rasheed ahmadsahab farmate hain ke: hadith ki taraf ruju karna muqallid ka wazeefa nahi "
(Ahasanul Fatawa Jild 3 Page 55)
ahnaf ke maaroof allama qaazi muhibbullah bihari farmate hain ke: yani muqallid ki daleel sirf uskeimam mujtahid ka qaul hota hai, na toh wah khud tahqeeq kar sakta hai aur na apne imam ki tahqeeq par nazar daal sakta hai "
(Muslim Al Saboot Page 9)
ek aur ki sun lijiye ..
Abul hasan karkhi hanafi kehta hai:"asal yeh hai ke har ayat jo hamarey sathiyon kay khilaaf hai use mansookhiyat par mahmool ya marjooh samjha jaye ga. behter yeh hee hai keh tatbeeq kartey huye is ki taveel kar li jaye"
(asool e karkhi)
aap ke hi deobandi aalim mahmood ul hasan farmatey hain: “Haq aur insaaf to yeh hai keh is masle me shafi ko tarjeeh hai aur hum muqallid hain aur hum par imam abu hanifa ki taqleed wajib hai”.
(yahan inhone taqleed ko wajib bana kiya hai ..)
(taqreer e tirmizi page 36 , nuskh ukhra page 39)
kya ye musalman kahlane ke layek hain ..ye muqaleed deen ke duisman nahi to aur kya hain .
ab taqleed ki mazamat dekhiye ..kis tarah taqleed se mana kiya gaya hai
HADEES
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“ae aisha (raziallahanha) har gunah ki touba hai magar khwahish parastoon aur ahl e bidat ki toba qabool nahihoti , mai in say bari hoon aur yeh mujh say bari hain.
(al aiesaam jild 1 page 60)
hadees ..
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Mohammad sallalaahu alaihi wa sallam ne farmaya: ”Maine tumhare paas kuch nahin chhora jo tumhe Allah ke aur kareeb le aye siwaaye jiska maine tumhe hukm diya hai.”
Tabaraani, Asl Sifatis-Salaati n-Nabee, vol. 3, p. 942][Musnad Ahmad, Silsilah Sahiha 1803, Sahih by Alban
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Qaala ibne khuzaimah at-taqleedu haraam w laa yuhallu ahdu ayya khuju qaulu ahdu gaira rasul allah sallahu alaihi wassalama fala burhaan...
tarzama:-
ibne khuzaimah farmate hai ke , taqleed HARAM hai aur kisi ke liye jayez nahi ke rasul s.a.w ke siwa kisi ka qaul ko bagair dalil ke maan le..
Al raddu fi taqleed jild 1/40/41
QURA'AN
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"qasam hai tere parwardigaar ki ye log kabhi momin nahi ho sakte jub tuk tamam aapas ke ikhtilaf me aap ko haakim na maan len..."
(nisa:65)
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Ab bhi koi shaq hai in muqaleedon ke gumraah hone par ?
in logon ko in ke aalimon ne sahi deen na samjha kar balke in ko darra kar taqleed par jama kiya hai ..
dkhiye kis tarah se in ko darraya jata hai ...
“La’nat ho Hamare Rabb ki Us Shaqs per Reit ke Zarro barabar Jo Imam Abu Hanifah (rah.) ka Qoul Radd Kar de.”
Durr-e-Mukhtar 1/26; Fatawa Shaami 1/160
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ab to logon ne jaan liya ke taqleed or taqleed paraston ki kya ahmiyat hai deen me , jis ka saboot qura'an w hadees nahi milta or na sahaba e rasool saw se milta hai usko kaise ye "HANFI" muqaleed apnaye hue hain ..
Har wo kaam jiska huqm , ya jiska saboot ,ya jiska shaba se Amal ka saboot nahi milta hai wo kaam ko Islam ke naam pe karna ,deen me apni tarah se ijad (bidaat) karna hai ,Jo Hume jahannam me le Jane wala rasta ho sakta hai ,na k .nijat ka rasta ban sakta hai ...
Allah pak Hum musalmano ko in nafasparaston .aur biddat phailane walon se mahfuj rakhhein aur sahi Deen pe chalne Ki toufeeq dein ...
AAMEEN .......
